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Reframing The Gospel

Unfortunately, many of today’s Christians have come to believe in a gospel that is only concerned with praying a prayer, getting individuals to heaven. And then they go out and pitch this limited gospel message to others in ways that devalue the holistic nature of the message itself.

Scot Mcknight says ” the soterian gospel resolves one problem — our broken relationship with God. The soterian gospel focuses on one event — the cross as the place where Christ takes our place, shoulders our sins, removes our guilt, and forgives our sin. The soterian gospel pleads for one major response — trust in that Christ for that problem.” (See King Jesus Gospel)

The Story gospel is otherwise urges us to see the gospel in Story terms. The gospel is that the Story of Israel comes to its definitive completeness in the Story of Jesus. In this video you will be introduced to the holistic nature of the gospel and challenged to return to the Bible to get a better picture of the story and how it should shape your whole life. I love this!

EAT: A Life Rhythm

One of our core rhythms at The Journey is EAT. We tell people that to be a part of this community your discretional spending should go down and your food budget should go up. We encourage people to have 3 meals a week with others… opening their home and their lives.

Tim Chester: “Jesus didn’t run projects, establish ministries, create programs, or put on events. He ate meals. If you routinely share meals and you have a passion for Jesus, then you’ll be doing mission. It’s not that meals save people. People are saved through the gospel message. But meals will create natural opportunities to share that message in a context that resonates powerfully with what you’re saying.”

Meals continue to be integral to the task of mission. Theologian and chef Simon Carey Holt says:

It’s good to be reminded that the table is a very ordinary place, a place so routine and everyday it’s easily overlooked as a place of ministry. And this business of hospitality that lies at the heart of Christian mission, it’s a very ordinary thing; it’s not rocket science nor is it terribly glamorous. Yet it is the very ordinariness of the table and of the ministry we exercise there that renders these elements of Christian life so important to the mission of the church. . . . Most of what you do as a community of hospitality will go unnoticed and unrecognized. At base, hospitality is about providing a space for God’s Spirit to move. Setting a table, cooking a meal, washing the dishes is the ministry of facilitation: providing a context in which people feel loved and welcome and where God’s Spirit can be at work in their lives. Hospitality is a very ordinary business, but in its ordinariness is its real worth.

Elsewhere Holt says: “Whatever it looks like, your own table is a sacred place and one just as implicated by the lavish nature of God’s grace as any other.”

Meals bring mission into the ordinary. But that’s where most people are—living in the ordinary. That’s where we need to go to reach them. We too readily think of mission as extraordinary. Perhaps that’s because we find it awkward to talk about Jesus out- side a church gathering. Perhaps it’s because we think God moves through the spectacular rather than the witness of people like us. Perhaps it’s because we want to outsource mission to the professionals, so we invite people to guest services where an “expert” can do mission for us. But most people live in the ordinary, and most people will be reached by ordinary people. Even those who attend a special event will, for the most part, have first been befriended by a Christian. “For those looking to connect with people in the local community it isn’t that hard if you really want to. Just invite people round, let them know they can go home if they need to and then enjoy a meal together. You’re going to eat anyway, so why not do it with others!”

Jesus’s command to invite the poor for dinner violates our notions of distance and detachment. Mission as hospitality undermines the professionalization of ministry. Mission isn’t something I can clock out from at the end of the day. The hospitality to which Jesus calls us can’t be institutionalized in programs and projects. Jesus challenges us to take mission home. It may be a surprise, given my emphasis on meals, but I loathe church lunches—those potluck suppers in drafty church halls. They’re institutionalized hospitality. Don’t start a hospitality ministry in your church: open your home.

Much is said of engaging with culture—much that’s right and helpful. But we must never let engaging culture eclipse engaging with people. People are infinitely variable and rarely susceptible to our sociological categories.

If you want to understand a person’s worldview, don’t read a book. Talk to them, hang out with them, eat with them.


Three Circles: Wisdom From Francis

Francis A. Schaeffer was born 100 years ago today (Jan. 30, 1912). He died in 1984. In 1974 he wrote this in his book No Little People:

As I see it, the Christian life must be comprised of three concentric circles, each of which must be kept in its proper place.

In the outer circle must be the correct theological position, true biblical orthodoxy and the purity of the visible church. This is first, but if that is all there is, it is just one more seedbed for spiritual pride.

In the second circle must be good intellectual training and comprehension of our own generation. But having only this leads to intellectualism and again provides a seedbed for pride.

In the inner circle must be the humble heart — the love of God, the devotional attitude toward God. There must be the daily practice of the reality of the God whom we know is there.

These three circles must be properly established, emphasized and related to each other. At the center must be kept a living relationship to the God we know exists. When each of these three circles is established in its proper place, there will be tongues of fire and the power of the Holy Spirit. Then, at the end of my life, when I look back over my work since I have been a Christian, I will see that I have not wasted my life.

Life Rhythm – Listen

This week at The Journey we tackled the life rhythm listen.

We are called and sent to BE the Church on mission for God’s glory ALL the time whenever we gather, wherever we go and in whatever we do – every part of life is supposed to be dedicated to the ministry and mission of the gospel.

To walk in line with the gospel means that the truth of the gospel gets worked out in the stuff of everyday life – through everyday activities. Although it may seem strange to a world that is perishing, it should not seem strange or abnormal for us to live our lives with gospel intentionality on gospel mission because of our gospel identity.

LISTEN

We submit to God through consistent backward and forward listening

Jesus listened to God in prayer to know his Father’s will. We listen to God because through the Gospel we are now aware of our ongoing need for Him. We listen ‘backward’ by regularly interacting with God’s Word–the Story and the Son. We also listen ‘forward’ to hear what God is saying to us today. We believe He declares to all people what He is like through His creation and specifically speaks to those who belong to Him through His Spirit.

Everyone is listening to someone or something as the primary voice or voices that they submit their lives to – an expert or teacher that they follow. These might include a school of thought, a leader or charismatic personality, demons, or lies from the past. Until the Creator is THE Expert and THE Teacher to whom they compare all other voices, they are prone to deceit and lies and worship of self or others.

So here is the question… Do you create the margin in your day to silence the other voices and listen to God?

I’d conclude that people in our churches are hungry to be with Jesus. (at least I would hope they are)

What I WONDER is if we can actually sustain this practice–this commitment to carve out time and space to be with Jesus on a regular basis—in the midst of our present cultural milieu. So much of what we do is to fill our day with busyness, even our churches have bought into this cultural reality.

Every time (ok maybe not every time but a lot of the time) I get together with church leaders they talk about all God wants to do… It’s almost like we can’t believe that God can actually do something unless we’re talking about God doing something. Do we have such great faith in the power of words and information that we can’t trust God to speak in our silence? and then walk in obedience to what we hear! I invite you to embrace finding silence in our world of noise and hype.

 

How You Live Matters

At The Journey we are continuing our series on life rhythms. As we receive the gospel and allow Jesus to reign in our lives we can’t go on doing the same things. We know who God is by what God does! How we live matters. Too often the extent of our new life is about “going to church” or telling those around us what we are against but it is all to rare to find someone who has genuinely been transformed by the gospel and they live a different life.

Imagine showing up at work on Monday being asked about your weekend and you respond…”I went to church on Sunday”, then silence and you both go on with your day. Your response does not demand further dialogue because you are not living different, you simply attended something.(same response occurs if you say you went to a restaurant) BUT what if you respond “we spent the weekend moving”,- “oh wow did you move into a bigger place?” – “No we moved into a smaller space”, – “really, how come? Are things tight financially?” – “No we desire to live a more generous life so freeing up money going into our mortgage will help us give  more to people in need”… – “I have never heard any one doing that before what caused you to make that decision?”… now that is a conversation based on you living out of a new story that allows you to give a gospel answer because they asked! Are you getting the point.

We want to tell others about Jesus outside of allowing our very lives to tell the gospel story. People know who your god is by what you do!

The pastor I was serving under in Vancouver is a great example of this. As Kari and I were living missional in our neighbourhood we came across a single mom in need. She had 4 kids, a problem with alcohol, and very little money. As a group we began to love them, serve them, and care for the kids. To make a long story short things became more difficult and the kids were about to be split up through the foster care system. This is when the gospel of love and sacrifice moved Greg and Debbie to take the 4 kids. Yep crazy… nothing like doubling the family overnight. What would happen if you told people that on  a monday morning at work? God is inviting us into a new way of living modeled by Jesus and empowered by the Spirit. We live a different story showing people the trailer to the coming Kingdom of God.

Too often can live in the pendulum swing between being and doing, and miss the point completely. Biblically these two are very integrated. I would like to call it Being In Action… It is a matter of order, being precedes doing but always results in action. It would be crazy to think loving my wife would not result in new behaviours. Love results in a new way of living.

Too often we study God (attributes) apart from what God does. We have divorced the churches nature from her mission. No longer are we the echo, the trailor to the coming Kingdom of God, we don’t show the world a different story they could live their life from.

If you are interested in a new way of living start with the sermon on the mount in Matthew 5. Jesus calls his disciples to follow and then shows them in chapter 5 – 7 how to live. He concludes with this verse:

24 “Therefore everyone who hears these words of mine and puts them into practice is like a wise man who built his house on the rock. 25 The rain came down, the streams rose, and the winds blew and beat against that house; yet it did not fall, because it had its foundation on the rock. 26 But everyone who hears these words of mine and does not put them into practice is like a foolish man who built his house on sand. 27 The rain came down, the streams rose, and the winds blew and beat against that house, and it fell with a great crash.”

May people be introduced to Jesus because of the way you live!

A New Liturgy

Aaron Niequist, singer, songwriter, pastor and worship leader at Willow Creek Community Church, has created a fresh new sound in the expression of worship through music and song.

His current project, A NEW LITURGY, is one of the most unique, innovative and forward thinking MUSIC PROJECTS I’ve heard in a while. A totally different approach to how we engage in spiritual singing and worship through song, poetry, Scripture reading, and overall liturgy.

A New Liturgy combines the disciplines of prayer, reading, liturgy, singing, reflection and praise, and makes it convenient to engage in all of these different spiritual disciplines through a Storyline that Aaron creates around certain topics and areas of focus. Such as Grace, Blessing, Love, Mercy, etc.

This is also a help for new believers as he walks you through the prayers and readings…

There are currently 3 different Liturgy projects available in the Series.

Liturgy No 1 is “God Is Love.” Here’s the way Aaron describes it:

“The idea that God loves EVERY ONE of his kids equally – no matter their history, nationality, beliefs, sins, strengths, etc – is profoundly moving to me. For nothing can separate us for the love of God…. And not only do I want to see myself as one of those deeply loved kids, I want to see every single other person I ever meet as my brother or sister, engulfed in God’s bottomless, paternal, and maternal LOVE.”

I’m a big fan of this project. Check it out. Go download it. Highly recommended.

As a follow up to Story-Formed go on and listen to Blessed to Be a Blessing. Be encouraged as you sit in this new liturgy.

 

A New Liturgy – the story from aaron niequist on Vimeo.

Story-Formed

At The Journey we desire to live a different kind of way, showing to the world our allegiance to Jesus and what life in His Kingdom looks like. Too often we define being a Jesus follower by where we attend church or what we are against BUT Jesus says “it is by your fruit you recognize who my disciples are”, it is about how we live.

This Sunday we talked about the first of our everyday rhythms, Story-Formed.

Every person on the planet is living their life inside of and in light of a larger story shaped by the country they live in, the cultures surrounding them, the family they were raised in, the worldview they believe… Until they understand all of this in light of the Redemptive Story of God, they will give themselves to lesser stories that do not work.

A story is just a person that wants something and overcomes conflict to get it. And we are all telling stories.

But stories aren’t neutral. The stories we hear change the way we see life. Stories teach us what is worth pursuing, what is worth living for, what is worth sacrificing for. If we are a person that wants a BMW and is willing to work overtime to get it, than the moral of the story we are teaching the world is work hard and some day you’ll get a BMW. It’s not a bad story, but it’s not a good one, either.

As a Christ follower we are a story-formed people who are living our lives based upon and within an incredible story. All of our beliefs, identity and actions are all connected to the dominant story. This is why we need to know it and we are to talk about it when we sit, stand, walk along the way, eat, lie down, etc…

In this case, the Good News is that God sent his Son to redeem the world and create a new humanity. Eventually the whole world will be renewed. Death, decay, injustice, and suffering will all be removed. God is saving a people and sending them out for His Mission so that Christ will be glorified in all things.

The Church has been saved BY God’s work FOR God’s work (Ephesians 1, 2:10,14-22; 2 Corinthians 5:15-21; Revelation 21).

The Gospel is not just about my individual happiness or God’s plan for my life. It is about God’s Glory and His plan for the world.

There is a movement afoot. God is doing something and we have been called to His purposes. The people of God are participating within God’s redemptive plan by being a display people offering a foretaste of what the future will be like under God’s rule. This is an amazing story I am living within!
(Jeremiah 29; Matthew 5:3-16; Luke 6:20-36; 1 Peter 2:9-12).

We are like a trailer to a movie…giving a foretaste of the kingdom fully consummated by Jesus that makes people long for the future redemption of all things under Jesus as King…the difference is that unlike a movie trailer we are often a poor reflection of a far better future.

How is your story connected to the larger story of God? OR Are you living the worlds story of success?

What are some next steps your Missional Community should take in order to be a Story-formed people?

 

What is Storyline? from Donald Miller on Vimeo.

Day 2 – Done with Doing

It is day 2 of The Journey’s week of prayer and fasting and today as I sit and wait and be with Jesus I am reminded of my journey last year. One that involved a shift… (Thanks to Andrea Argue, Larry Brune, Terry Wiseman and our Together Group)

For the past several years, ups and downs defined my spiritual life.  Moments in the journey were some of the most intimate encounters with Jesus that I’ve known.  Real (nearly tangible) experiences, that can’t be explained by anything but the power of the Holy Spirit, took place…. moments, when I showed love to a neighbor, prayed for an enemy, served the poor… these were times when Jesus was right there with me.

Then there were the times when I got stuck trying to live like Jesus.  In the Christian world we call these “good works” or “ethics.”  I made my aim “doing” rather than “being.” By “doing” I believed that my “being” would be consumed by an experience of the life of God.  Unfortunately, the God encounters often fade when all my time is spent “doing”, reading about or theorizing about such “doing.”

For me, it was time to stop doing.  It became a time to simply rest in what Christ has done.  Done “doing” because the Holy Spirit invites us to stop and to “be.”

It’s easy to follow the Sermon on the Mount and other ethical teachings of Jesus and to miss the Christ who taught such things. Dallas Willard puts it this way:

Jesus never expected us simply to turn the other cheek, go the second mile, bless those who persecute us, give unto them that ask, and so forth.  These responses, generally and rightly understood to be characteristic of Christlikeness, were put forth by him as illustrative of what might be expected of a new kind of person – one who intelligently and steadfastly seeks, above all else, to live within the rule of God and be possessed by the kind of righteousness that God himself has, as Matthew 6:33 portrays.  Instead, Jesus did invite people to follow him into that sort of life from which behaviour such as loving one’s enemies will seem like the only sensible and happy thing to do.  For a person living that life, the hard thing to do would be to hate the enemy, to turn the supplicant away, or to curse the curser…  True Christlikeness, true companionship with Christ, comes at the point where it is hard not to respond as he would.[1]

So, last year was a year I announced “I am done with living like a Christian”.  I traded that in for living in a deeper relationship with Christ.  I want to know Jesus.  I want to hear Jesus.  I want to be empowered by Jesus.  Not simply in theory as I do the good things that he calls us to do, but as the natural outflow of intimacy with God.  The former way “gets the job done.”  The latter way changes the world.

For me, this meant a new-found intentionality of placing myself in a position to hear from the Spirit.  Spiritual practices like – solitude, Sabbath, lectio divina, silence, confession, prayer, and practicing the presence of God – these neglected areas of my life had led to a Christianity defined by “doing” rather than “being.”

My prayer for us this year is that our intimate relationships with Christ would make it impossible to not respond with the ethics marked out by the Kingdom of God.  Not out of effort to do good things, but out of our efforts to know Jesus Christ through an awareness of the presence of God’s Spirit.  When this becomes normative, we won’t be able to help it… we will just start doing stuff… looking more and more like Jesus.


Is Your Gospel Right?

This got me thinking and I like his take on it… what is the good news you are announcing in your life? Worth the wrestle.

*The following is an article by Joe Boyd. Find his info at the bottom of the page.

I am reading the book unChristian with about ten of my friends. It’s a book primarily about why people outside of Christianity don’t like Christians much anymore. (I didn’t need a book to learn that one.) A certain paragraph really struck me. It angered me, actually. Here it is:

Most outsiders are familiar with the story of Christianity-that Jesus was God’s Son who came to die to take away our sins if we believe in him. As you will see later in this book, the premise of Christianity is not a mystery because the vast majority of outsiders have been to Christian churches and have heard the message of Christ. -David Kinnaman and Gabe Lyons. unChristian: What a New Generation Really Thinks about Christianity… and Why It Matters

What stung me was the authors’ unconditional assumption that the story of Christianity (I think we would both call that the “gospel”) is that, “Jesus was God’s Son who came to die and take away our sins if we believe in him.” And, they claim,  that most “outsiders” (cringe) also believe that to be the gospel.

My blink thought was, “Well, that’s not my gospel. I must be really UnChristian then.”

To be fair, it used to be my gospel. But not so much anymore.

I said this in our group discussion and one of my friends asked earnestly, “What is the gospel?” For some reason I stammered. I mean, I’m a pastor – the Teaching Pastor at a rather large and respected evangelical church. But I stammered over the question, “What is the gospel?”

You’d think that would be a hanging curve over the plate. But is wasn’t.

I spit out something like this: “I think it is the story of Jesus as Israel’s Messiah and his message of the Kingdom, blah, blah, blah.” I was (mis)quoting Scot McKnight, the last author I read on the subject.

Nine months ago I would have quoted N.T. Wright and said something about the promise of Resurrection. Before that I would have regurgitated Dallas Willard or Stanley Hauerwas or whomever. Heck, if you traced my understanding of the gospel back far enough, you would eventually find the exact definition that angered me in the book.

In that moment I decided that what I think the gospel is doesn’t matter.

First, because I know that my definition changes every 6-18 months anyway. So why should I trust this current manifestation so much? Second, the gospel – any gospel – is supposed to be good news. The good news of the reign of God through Christ. That’s all the gospel is. Good news should flow easily from the heart, not methodically from a textbook.

The gospel is the good news you tell people.

So, that was my huge breakthrough. It seems simple, but it hit me like a right hook on the jaw this week.

My gospel is the good news I tell people.

Everyone who has ever tried to lift a friend out of mucky place has used their own gospel.

“Cheer up, man. There are more fish in the sea.” –The gospel of the next hot thing.

“It’s ok. Things happen for a reason.” – The gospel of magical destiny.

“Dude, let’s grab a beer. Don’t sweat it.” – The gospel of Sam Adams Winter Ale.

“Hey, we still got each other.” –The gospel of friendship.

So what is the gospel of Jesus?

Well, it seems to come in different forms. We should quit trying to pretend that it doesn’t.

Listen closely to these gospels of Jesus from some recognizable sources.

Do they all sound like the same gospel to you?

God knows who you are, He loves you, and He wants you to know and love Him. How do you do that? You must first admit that, like everyone else, you are a sinner. Being sinners means that we are imperfect and do wrong; we fall short of God’s perfect standard. It also means we are separated from Him and deserve His judgment.But He loves us! God sent His own Son, Jesus Christ, to die for our sins. He died for your sins. He was punished so you don’t have to be. Not only that; death did not defeat Him. After three days, Jesus rose from the dead, alive again! – Billy Graham

Jesus’ good news was God’s peace to all men of good will. That peace is something which is fundamental to the satisfaction of our most basic desires. It is a peace of the heart. -Mother Teresa

Good news! God is becoming King and he is doing it through Jesus! And therefore, phew! God’s justice, God’s peace, God’s world is going to be renewed. -NT Wright

Or, let’s just bite the potentially heretical bullet and go straight to the source(s):

“How beautiful on the mountains are the feet of those who bring good news, who proclaim peace, who bring good tidings, who proclaim salvation, who say to Zion, “Your God reigns!” – Isaiah

“The time has come,” he said. “The kingdom of God has come near. Repent and believe the good news!” – Jesus in Mark

“The blind receive sight, the lame walk, those who have leprosy are cleansed, the deaf hear, the dead are raised, and the good news is proclaimed to the poor. Blessed is anyone who does not stumble on account of me.” -Jesus in Luke

“Jesus performed many other signs in the presence of his disciples, which are not recorded in this book. But these are written that you may believe that Jesus is the Messiah, the Son of God, and that by believing you may have life in his name”. – Jesus in John

But Christ has indeed been raised from the dead, the firstfruits of those who have fallen asleep. For since death came through a man, the resurrection of the dead comes also through a man.” – Paul in I Corinthians

And, let’s throw in one more version just to make most of us, including me, twitch a little:

“For many years, people have heard that God’s mad at them — they can’t live up to the standards. But our message is about the goodness of God, and it seems just that people come alive when they realize ‘God is for me. He’s got a plan for my life, and I can do something great. I can be who he wants me to be.” – Joel Olsteen

I hope you noticed at least one thing:

It is all good news.

It’s all gospel. And, if we are honest, it’s all a little different. Billy Graham’s gospel isn’t quite St. Mark’s gospel, which isn’t quite Paul’s gospel, which isn’t quite Joel Osteen’s gospel.  And as much as I would love to bash Joel Osteen, his gospel isn’t that far from St. John’s, the author of my favorite book in the Bible. They both seem to want you to have “your best life now.”

Luke’s gospel smells a lot like Mother Teresa’s good news. And it seems to me that Billy Graham and the Apostle Paul would likely ride in the same golf cart in my dream foursome.

All of these are the gospel of Jesus Christ. So, they are all the same.

But, all of these are also gospel of Jesus Christ. So, they are all different.

Historically, we as Christians have spent a lot of time, energy and money trying to prove that our gospel is the gospel. I’m tired of it. It’s exhausting. I quit.

But…I do have my gospel. It is influenced by all of the gospels above. (Even Brother Joel’s if I am forced to be embarrassingly candid.) My gospel is evolving. It changes. But when I look back over the last decade of my life and ask what “good news” I actually tell people, my gospel starts to become increasingly more legible.

I tell my friends (and myself) that there is hope. I often say that whatever Jesus meant by “God’s Kingdom” is worth seeking. I say that when we all look for this Kingdom together, we start to find it. I say that in those unique moments when God breaks in and love reigns, we begin to experience eternity in the present. So, I will often say, let’s spend our lives bonded together in hot pursuit of Kingdom come with the belief that one of these days it will actually happen. Fully. On our watch. That’s my gospel. It’s the good news I always tell everyone, including myself, whenever I get the chance.

So what is your gospel, really? Not how you define the gospel, but what good news do you actually tell people? What do you tell your friends on their dark days? What do you tell yourself to pull away from the ledge?

That’s your gospel…whether you believe it or not.

Right?

_____________________________________________________________________________________________________________

About Joe Boyd:
Joe Boyd has forged a unique career as a movie producer, author, actor and pastor.
Joe is the President of Rebel Pilgrim Productions and the producer of four feature films including A Strange Brand of Happy, where he plays the leading role along side Academy Award Winner Shirley Jones.  The film expects a national theatrical release in late 2012. Joe is also the director of Hitting The Nuts, a poker-themed comedy farce that has won three film festivals including the 2011 Las Vegas Film Festival.
Joe is the author of the fantasy novel, Between Two Kingdoms (Standard), now in its second printing.
As a pastor, Joe teaches at Vineyard Cincinnati, a 6,000-member church in Cincinnati, Ohio where he lives with his wife and two sons.

A pioneer of the blogosphere, www.joeboydblog.com enters its tenth year in 2012.

The Christmas Gospel

This post is by Matt Ritchie, who collects some lines in Christmas songs that declare that Jesus is King:

Most American Christians tend to think of the gospel in soterian terms. That is, we think of it as a description of the means by which God saves (usually) individual people. When the gospel is reduced to soterian terms, the emphasis rests on Jesus’ atoning work for our sin – a work which ends our alienation from God.

The problem with this perspective is not so much that it is wrong about how atonement/salvation works, so much as it is wrong about what the New Testament writers meant when they talked about the gospel. For the New Testament writers, the gospel was the enunciation that God has placed Jesus in authority over our world, and that God’s grand project of setting the world to rights has now begun. Atonement and salvation are (and should be) a part of the backdrop behind the message, but they are not the central message.

In his most recent book,  Scot McKnight has given this gospel a name: The King Jesus Gospel.  I really like this name, because – in four words – it manages to re-frame the concept of the gospel in terms that are more in tune with the Biblical text.

As we have been getting closer to Christmas, I have been thinking about the way the sacred music that we hear this time of year emphasizes the theme of King Jesus in ways that we don’t usually encounter in our soterian-obsessed world. It is almost as if, for eleven months out of the year, we get exposed to a lot of hymns and preaching about personal salvation, and then – all of a sudden – for one month, we get the “big picture” gospel.

For example:

Joy to the World!
The Lord has come!
Let Earth receive her king!

Or…

Christ, by highest heaven adored
Christ, the everlasting Lord;
Late in time behold Him come
Offspring of a virgin’s womb.

Or…

Joyful, all ye nations, rise,
Join the triumph of the skies;
With th’ angelic host proclaim,
“Christ is born in Bethlehem.”
Hark! the herald angels sing,
“Glory to the newborn King!

Or…

Mary, did you know
that your Baby Boy is Lord of all creation?
Mary, did you know
that your Baby Boy would one day rule the nations

The libretto of Handel’s Messiah, lifted entirely from scripture, returns to the King Jesus theme time and again:

Lift up your heads, o ye gates, and the King of Glory shall come in.

For unto us a child is born. Unto us, a son is given.
And the government shall be upon his shoulders.

Even those parts of the libretto that are not explicitly about King Jesus still seem to emphasize the theme of God’s renewed sovereignty over the world:

O thou that tellest good tidings to Zion, get thee up into the high mountain; O thou that tellest good tidings to Jerusalem, lift up thy voice with strength; lift it up, and be not afraid; say unto the cities of Judah, Behold your God!

Arise, shine; for thy light is come, and the glory of the Lord is risen upon thee.

And the glory of the Lord shall be revealed, and all flesh shall see it together…

The climactic Hallelujah is perhaps the best example of the meaning and tone of the King Jesus Gospel. Handel’s triumphant chorus, which gives the feel that it could keep building and going on and on forever, as the lyrics themselves suggest, conveys a sort-of spiritual “high” that accompanies the enunciation of God’s reign in the world.

This flash mob performance by the Opera Company of Philadelphia (which I linked to last year) perfectly captures the sheer sense of joy behind the thought of God’s renewed authority, and its implications for our future. Just watch the way people – everyone, really – reacts to the song:

 

I hope you’ll spend some time reflecting on the King Jesus Gospel. The thought of God’s movement to bring healing and relief to the all-too-real crises of our own world is far bigger, far more hope-filled, and far more joyful than one which reduces it all to personal sin management.

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