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The Truncated Gospel

I had a great time out west connecting with two amazing churches in Seattle and Corvallis. One evening, around a glass of wine and amazing food, I had the privilege of engaging in a conversation about the gospel. In the middle of our dialogue Jon Tyson twitters “If gospel centered folks would replace the term gospel with Jesus more often, I think we would be more Gospel centered.” It was like he was in the middle of our conversation. Unfortunately we have talked at length about what the gospel is not but very little time on what it actually is.

So what is the gospel?

People are not asking the traditional gospel question much anymore, “If I died tomorrow, where would I end up?” “Forgiveness Isn’t the Whole Gospel” But people want to know how to live life now… does God care? Is He present in the day to day?

And perhaps not surprisingly, Jesus has a response to those who are asking such a question and on just a quest. To them he says, “Wake up.” “The Kingdom of God is at hand.” “Come, follow me.” This is the gospel…

THE TRUNCATED GOSPEL By Ben Sternke

  1. There is a direct link between what we think the gospel is and whether or not we become disciples of Jesus.
  2. The reason more Christians aren’t running over themselves to become disciples of Jesus is that we as leaders have been preaching truncated gospel (Gospel as forgiveness / forgiveness as salvation).
  3. People who are taught that forgiveness = salvation do not become disciples of Jesus, because they cannot fathom why they’d need him for anything other than his blood.
  4. Thus our call to discipleship, no matter how sincere or well-articulated, is being subverted by this understanding of the gospel and salvation. We’re shooting ourselves in the foot.
  5. The call to discipleship must be rooted in the proclamation of the gospel of the kingdom, the gospel Jesus preached: the good news that through Jesus Christ, life under God’s rule (kingdom) is available to anyone and everyone.
  6. Saying “yes” to this gospel naturally leads to discipleship, because this is a very different way of life that we must learn from Someone who knows how to do it and empowers us to do it: Jesus. There is no other way to say “yes” except by becoming a disciples of Jesus.
  7. This leads to the formation of our character in the image of Christ, which leads to everyday mission as we join him in what he’s doing.
  8. Thus there is no mission without formation, no formation without discipleship, and no discipleship without the gospel of the kingdom.

Check out the November/December edition of Catalyst Leadership, a free digital magazine, is online now.  The theme isThe Gospel in Focus. They have a good list of contributors for this all important question:  What is the gospel?

This issue of the digital magazine has a number of contributors answering the question through video and writing.  Here are some of the entries.

Video:  The Gospel of Restoration – Gabe Lyons

The Gospel in all its Forms – Tim Keller

Is Our Gospel Too Small? – Tim Keel

The Gospel for iGens – Scot McKnight

 


SLOW is Fast!

I woke up this morning, had a shower, got my coffee and sat in my comfy chair to read the scripture and get caught up on my blog readings. I was inspired when I came across Steve Murrell’s blog post on Slow is fast. These have been my thoughts and mode of operation since we moved to Ottawa to plant a church.We need to constantly be reminded of this mode of thinking in our convenience shaped – bigger is better – consumeristic culture.

Too many of us (pastors & church planters) find our value in how many people show up at church functions. The more time I spend in the West, the more I have to shake off that sad obsession with size and remind myself that I am called to make disciples, not to build churches. Jesus said he would build his church – the kind of church that the gates of hell would not be able to stop. He has a long history of doing what he says he will do, so he probably doesn’t need my help.

(Note to self: your job is to make disciples, not to build a church. If you make disciples, Jesus will build them into a great church.)

If Jesus had been obsessed with numerical growth like many pastors today, he would have felt like a failure.

QUESTION: After three years – preaching good news, healing the sick, feeding the hungry and discipling 12 men – how many did Jesus have in his “church”?

ANSWER: “In those days Peter stood up among the believers – a group numbering about a hundred and twenty” (Acts 1:15)

Three years and 120 believers. Outreach magazine would have totally ignored those results. And many modern church planters with similar results would be thinking about a career change.

While it took 3 years to grow from 12 to 120 – it only took weeks for the 120 to grow to 1000′s. Why? Because in the words of Joey Bonifacio, SLOW IS FAST!

If we focus on making disciples (which is a slow tedious process) it is just a matter of time before those disciples begin to multiply out of control. That’s the Book of Act. And that can be your church, if you focus on making disciples and leave the church growing to Jesus.

 

 

Making Missional Disciples

Here is another great post by Mike Breen describing why, at The Journey, we are building and growing discipleship groups called huddles.

How do you make missional disciples?

Yes. The term “missional disciple” is redundant, isn’t?! I wish we were in a world where when I say the word “disciple”, everyone understands that clearly means the word “missionary.” But we don’t. So to be clear…it’s about making missional disciples.

So maybe you’ve read the last two posts I did on “Why the missional movement will fail” (Part 1 and Part 2). And perhaps you think I’ve made some good points and you’d like to know THE HOW. How do we make missional disciples?  I think if we’re going to be serious about making missional disciples, it starts with us (clearly). We have to be discipling leaders. We need to invest in a small group of people (I’d suggest 4-10) who we’ve made an invitation to for that kind of relationship. If we’ve done that…what will this discipling relationship need to produce the kind of fruit we see in scripture?

Why don’t we start at the 10,000 foot level for this post.

In the past few years there has been a lot of discussion about the continuum of the ORGANIZED and the ORGANIC. Much of this has revolved around the book my friend Neil Cole wrote called Organic Church. From my viewpoint, as I’ve studied the scriptures and the great discipling movements (which, not coincidentally, would also be great missional movements) of the past 2000 years, I’ve noticed this continuum at work.

Rather than having a commitment to either/or, I see a pattern of both/and. I saw that there was a formal, intentional, organized time that was committed to investment into the life of someone. It tends to happen at the same time, the same place, with the same people. There was a kind of discipleship formality to it. There was a VEHICLE that this happened with (for instance, John Wesley developed “class meetings” as his vehicle of intentional discipleship).

However, this wasn’t it. There is also a commitment to the ORGANIC component as it relates to the discipling relationship. You don’t just relate to the people you’re discipling in the more formal time focused on discipleship and reflection. It’s not as if you aren’t discipling people and showing them the ways of Jesus when it’s “focused discipleship time.” It’s always happening. You are asking them to be part of your life, a part of the life of your family. So your lives become intermingled together. Dinners. Parties. Work days. Grocery store trips. Mission. Worship services. Birthdays. Anniversaries. Funerals. (Imagine how the discipleship participated in the life of Jesus…that’s what we’re talking about).

What we are really talking about is allowing the small number of people you are discipling to have ACCESS to your life that very few people get…the kind of access only the 12 had to the life of Jesus. You need a VEHICLE and you need people to have ACCESS to the life of the discipling leader. It must be both the organized and the organic.

 

This is what’s important to understand about the ORGANIZED and the ORGANIC: The invitation to someone you’re discipling isn’t to the vehicle. It’s not “Hey, do you want to be part of my Small Group? Triad? Class meeting? Huddle?” (or whatever you’re doing) The invitation is to your life. You are giving your life as something to be imitated, to do as Paul said, “Imitate me as I imitate Christ.” That word imitation is used over and over again in the New Testament and it’s not one we as Western Christians are terribly comfortable with.

But this invitation to discipleship, to our life, is essentially this: “I feel like the Lord is asking me to invest in you. And in the places you see in me that look like Jesus, copy those things. That things that don’t…scrap them! Don’t copy them.” Eventually they’ll be able to innovate the things in their own life they are imitating, but people need a starting point!

This begs an all-important question: If people imitated your life, would that be a good thing?

Do you have a life worth imitating? Would it be beneficial to have another 10 people like you running around? And there’s the rub, yes?

BUT…there is one other crucial component that is needed. It’s actually fascinating to see how this last piece plays out in the life of Jesus, the New Testament and every missional movement that has swept the known world in the past 2000 years. Each had an agreed on discipling language that everyone used to shape their lives and the life of the community that embodied the teachings in scripture about life in the Kingdom of God. A few quick examples:

•  Jesus and the early church: Short parables about life in the Kingdom of God

•  Monastic missional movements: Rule of Life (think about the Benedictines with their 13 rules)

•  John Wesley: Twenty-one questions for his class meetings (my favorite is the last question: “Have I lied in any of the answers in the previous questions?”)

Having an agreed upon discipling language is one of those small, subtle things that makes all the difference in the world because almost every cultural anthropologist will tell you that language creates culture. The fact of the matter is that you have a culture in your church which means you have a shared language. But chances are it’s by accident and that means there’s a high probability it isn’t producing the culture you’re hoping for so it will produce missional disciples.

 

What language does is allow a fluid and easy way of traversing between the ORGANIZED (vehicle) and the ORGANIC (access). Eventually, over time, this scriptural discipleship language shapes the way you think, behave, live. It transforms you and the community that is also shaping you because it’s creating a culture. For me, I’ve spent the last 30 years of my life developing a language that would work in a post-Christian context, developing a vehicle called Huddle that would deliver those more organized, formal discipling times. So how about you?

•  Have you seen these things at work?

•  What does your organized time look like?

•  Are you being attentive to the organic times?

•  Do people have access to your life?

•  Do you have a dynamic discipling language, or is it happening by accident?

By Mike Breen

Does Your Church Need To Make a U-Turn

“There must be churches out there getting it right.  Evidenced not by how big and cool they are, but by the fact that they’re actually making disciples who are recapturing the world for Christ.” – Rai King

As I’ve been ruminating over the implications of discipleship and mission in the North American church the past several months, a few things are aligning in eerie fashion over the past week.

Matthew 28:18-20 is known as The Great Commission. Dallas Willard has said that “the tragic reality is that we’ve created a culture in our churches where we can be ‘Christians’ forever and never actually become disciples. Ultimately, what results is The Great Omission – where churches do everything except make disciples“. Speaking of Dallas, I keep stumbling across another one of his quotes –  and it keeps messin’ with me:

“Every church should be able to answer two questions:

(1) what is our plan for making disciples? (2) does it work?”

I’m coaching a few other church planters right now who are working through these two questions in their own context, trying to flesh this out very practically in their faith communities. It is both exciting and frustrating for them to do so – and sadly they find so few models of churches that are discipling well.

Secondly, I read a series of posts by Mike Breen called “Why the Missional Movement Will Fail.” It’s caused quite a dust-up. I strongly recommend that you read Part I and Part II. By the way, Mike recently published something that may be the most theologically, philosophically and practically robust resource I’ve ever seen regarding discipleship (currently out on e-book with the hard copy out in a few weeks). I highly recommend this to you.

Thirdly, I stumbled across a harrowing story of a courageous and “successful” young pastor in Atlanta. After causing a big splash and seeing several hundred people come on a Sunday morning, Shaun King realized he had “done it all wrong” by generating large crowds but without making disciples. He wrote, “I sold my soul for church attendance in our first week and could never quite get it back.” Later he states, “I am utterly convinced we are completely off base with what discipleship means.” That’s quite a statement.

His journey led him recently to attempt to do a lot of “undoing” of the hard work he had put in for several years, hard work that he realized was building in the wrong direction. He realized he couldn’t do it – so he resigned. My heart broke as I read his story of trying to untangle from a church built on attracting people, but which failed to make disciples… this is more common than we want to admit.

Read this first.

Then read his own account on his blog here.

May this mess you up in a good way…

Praying With Your Feet

As a member of the servant leadership team of “Mission O” I have the privilege of being involved in city-wide initiatives. One of the upcoming initiatives is around the question; Wouldn’t it be great if every street and every house in Ottawa was prayed for? On October 2 – 8 every  believer is invited to pray for the neighbourhood in which they live and then to enter the street name and info. on the Mission O website.

Because of the initiative and our own desire in The Journey to see  prayer walking become an important piece of Gospel Communities I will be posting a series the JR Briggs delivered in the summer.

“No doubt, prayer is essential to the life of anyone who is serious about the teachings of Jesus. Absolutely essential. And as a pastor it has to be the top priority for me. This is a continual area of growth for me. I constantly have to ask myself questions like:

  • How can I reorient my schedule to reflect a life of prayer?
  • Am I praying regularly for my city?
  • Does my schedule reflect a life of prayer?
  • What in my schedule do I think is more important than prayer?
  • Am I saturating everything I do with prayer?

I pray best in four ways: (a) spontaneously as people and situations come to mind (b) with other people (c) journalling and (d) prayerwalking.

It’s the last one – prayerwalking – that is becoming a greater priority and important experience for me to remain intimately connected to Jesus. I bet for most people reading this, the first three areas are ways you might have experienced prayer before, but might have had little experience in prayerwalking.

The ancient rabbis said that you pray with your feet. And they meant that quite literally. Praying as you walk. It’s active. Experiential. Tactile. Physical.

I’m not an expert, but I have enjoyed making this a regular rhythm in my week. I was challenged to do this by a friend who is a church planter on the Upper West Side in New York City. Instead of taking the 12 minute subway ride from his apartment to his office) he walks – rain or shine – to his office (1 hour each way) every day. But he doesn’t walk; he prayer-walks. I was floored when I realized that he prays for his city for two hours.

Two hours.

Every.

Single.

Day.

I’m lucky if I can prayer walk a few times a week! It was his challenge that prompted me to participate in this and make this a regular part of my schedule. I’m so glad he did.

How do you do it? people ask me regularly. Not to be overly simplistic – nor sarcastic – it involves two very simple things: praying and walking. So simple, the excuses not to do it are miniscule. Over the next several posts I’ll be writing more reflections and answering specific questions that have come up repeatedly when people ask me about prayer walking.”

A Car Without An Engine

A Great Post by Mike Breen.

“It’s time we start being brutally honest about the missional movement that has emerged in the last 10-15 years: Chances are better than not it’s going to fail.

That may seem cynical, but I’m being realistic. There is a reason so many movements in the Western church have failed in the past century: They are a car without an engine. A missional church or a missional community or a missional small group is the new car that everyone is talking about right now, but no matter how beautiful or shiny the vehicle, without an engine, it won’t go anywhere.

So what is the engine of the church? Discipleship. I’ve said it many times: If you make disciples, you will always get the church. But if you try to build the church, you will rarely get disciples.

If you’re good at making disciples, you’ll get more leaders than you’ll know what to do with. If you make disciples like Jesus made them, you’ll see people come to faith who didn’t know Him. If you disciple people well, you will always get the missional thing. Always.

We took 30 days and examined the Twitter conversations happening. We discovered there are between 100-150 times as many people talking about mission as there are discipleship (to be clear, that’s a 100:1). We are a group of people addicted to and obsessed with the work of the Kingdom, with little to no idea how to be with the King. As Skye Jethani wrote in his Out of Ur post a little while back “Has Mission become an Idol?”:

Many church leaders unknowingly replace the transcendent vitality of a life with God for the ego satisfaction they derive from a life for God.

Look, I’m not criticizing the people who are passionate about mission…I am one of those people. I was one of the people pioneering Missional Communities in the 1980?s and have been doing it ever since. This is my camp, my tribe, my people. But it has to be said: God did not design us to do Kingdom mission outside of the scope of intentional, biblical discipleship and if we don’t see that, we’re fooling ourselves. Mission is under the umbrella of discipleship as it is one of the many things that Jesus taught his disciples to do well. But it wasn’t done in a vacuum outside of knowing God and being shaped by that relationship, where a constant refinement of their character was happening alongside of their continued skill development (which included mission).

The truth about discipleship is that it’s never hip and it’s never in style…it’s the call to come and die; a “long obedience in the same direction.” While the “missional” conversation is imbued with the energy and vitality that comes with kingdom work, it seems to be missing some of the hallmark reality that those of us who have lived it over time have come to expect: Mission is messy. It’s humbling. There’s often no glory in it. It’s for the long haul. And it’s completely unsustainable without discipleship.

This is the crux of it: The reason the missional movement may fail is because most people/communities in the Western church are pretty bad at making disciples. Without a plan for making disciples (and a plan that works), any missional thing you launch will be completely unsustainable. Think about it this way: Sending people out to do mission is to send them out to a war zone. Discipleship is not only the boot camp to train them for the front lines, but the hospital when they get wounded and the off-duty time they need to rest and recuperate. When we don’t disciple people the way Jesus and the New Testament talked about, we are sending them out without armor, weapons or training. This is mass carnage waiting to happen. How can we be surprised that people burn out, quit and never want to return to the missional life (or the church)? How can we not expect people will feel used and abused?

There’s a story from World War II where The Red (Russian) Army sent wave after wave of untrained, practically weaponless soldiers into the thick of the German front. They were slaughtered in droves. Why did they do this? Because they knew that eventually the German soldiers would run out of ammunition, creating an opportunity for the Red Army to send in their best soldiers to finish them off. The first wave of untrained soldiers were the best way of exhausting ammunition, leaving their enemy vulnerable. While this isn’t a perfect analogy, I sense this is a bit like the missional movement right now. We are sending bright-eyed civilians into the battle where the fighting is fiercest without the equipping they need, not just to survive, but to fight well and advance the Kingdom of their dad, the King.

The missional movement will fail because, by-and-large, we are having a discussion about mission devoid of discipleship. Unless we start having more discussion about discipleship and how we make missionaries out of disciples, this movement will stall and fade. Any discussion about mission must begin with discipleship. If your church community is not yet competent at making disciples who can make disciples, please don’t send your members out on mission until you have a growing sense of confidence in your ability to train, equip and disciple them.”

 

I would add that the missional movement will fail because churches end up using it as the next church growth method instead of understanding the deeper biblical and theological framework that lies beneath. Our doing must come out of a deep, intimate relationship with Jesus and as His apprentices we join Him on mission. Mission is the result of intimacy so if you want to become more missional… make Jesus your over-mastering positive passion, follow Jesus.

Christianity As Country Club

Here is a great articulation of the gospel story by one of my fave theologians Scot Mcknight. I am looking forward to the release of his latest book The King Jesus Gospel: The Original Good News Revisited, in a few weeks.

“Christianity sometimes presents itself as a country club. It presents itself this way even when it doesn’t want to, and sometimes it doesn’t even know it. I grew up loving to play golf but I played on the public course. I had friends who played at the local country club. When I visited the country club I felt like a visitor even though the members were wonderfully hospitable. Members felt like members and visitors felt like visitors, and knowing that you could “visit” only by invitation made the difference clear.

Many experience the church this way. Members know they belong, and visitors know they don’t. Well, after all, we might reason, the Christian faith is a religion of salvation, and Stephen Prothero‘s recent book, “God is Not One,” depicted Christianity as a faith concerned with the “way of salvation.” And if you are saved, you are a member; if you are not saved, you are not. You might visit, but until you get saved you will know you are not in the club.

Christianity has been powerfully effective at creating what might be called a “salvation culture.” Roman Catholics, the Eastern Orthodox, Protestant mainliners, Protestant evangelicals and other families in the church like Pentecostals only offer slight variations on this salvation culture. This message of salvation is that God loves us but God is holy so sin must be dealt with; Jesus Christ died for us and through his death salvation can be found, but to find that salvation one must trust in Jesus Christ and his death. Those who do are both “in the club” and will spend eternity with the club members with God in heaven. In essence, this is Christianity’s salvation culture. It is a good message, but it is not the whole message.

I want to suggest that the country club image for the Christian faith, its salvation culture, no matter how historic and vital to the Christian church’s identity, inadequately frames what might be called its true “gospel culture.” If a salvation culture builds a country club, a gospel culture creates a story — one with a beginning in God’s shalom and one that aims at God’s shalom. And a gospel culture is not identical to a salvation culture.

What is a gospel culture? The gospel of Jesus and of the apostles cannot be reduced to the plan of salvation or to its effect: a salvation culture. The gospel, instead, is more robust and it is to tell the Story of Jesus as the fulfillment of Israel’s Story, of God’s design to build an Eden shaped by shalom. Notice how the apostle Paul defined gospel because he told a story and did not simply tell the facts of salvation: in 1 Corinthians 15 Paul tells us that the gospel is four events in the life of Jesus (not four spiritual laws) — the life, death, burial and resurrection of Jesus Christ. That Story, which only makes sense if we tie it to Israel’s Story, is the gospel that united the earliest Christians. It was the same gospel we find in the gospel sermons in the Book of Acts. And, now we get to Jesus. It is popular today to say Jesus’ gospel was “kingdom,” and by kingdom many people think “justice.” So, in essence, many today think the gospel of Jesus was justice and the church messed it up with its salvation culture. But this flattens the Story in a way not unlike the way a salvation culture flattens that same Story.

To be sure, Jesus preached the ideal society in the word “kingdom” but the biggest claim Jesus made was that the kingdom “was here” or “was arriving.” In other words, Jesus was telling us that the Story had moved to a new chapter — and he thought it was occurring in his day and through his vision. Here’s my claim: the gospel Jesus preached was that the Story of Israel had come to a new chapter in himself, in his day, and that it was a liberating, redeeming, and transforming Story.

A gospel culture focuses on the Jesus Story, the Story that God is at work among us — the incarnation. In other words, the essence of a gospel culture is a Jesus-shaped and Jesus-centered Story of God at work among us. It is not just a country club, but the Story of life-giving, self-sacrifice and hope that God can take ruins and create monuments of love, peace, justice and joy — and Jesus told us that Story is now taking place among us.

Christians need to recommit themselves all over again to a gospel culture. It’s not as natural to us as a salvation culture.”

Groups Don’t Make Disciples, Disciples Make Disciples

Last night we hade a great church meeting discussing what God has done and where he is taking us as a community. In being a church that desires to live on mission what I have discovered is groups will never make disciples… we never start with the form and then ask how discipleship fits into the form. We must begin with making disciples and then out of living a certain kind of way groups happen. Gospel/Missional Communities are not bad it is just not what you start with. Neil Cole shares some great wisdom on this subject on a post on the Verge.

“Pastor Brian Jones tells of the response he got from one ‘nationally recognized’ pastor when Brian told him that he hadn’t figured out the whole small group thing yet. Brian said the pastor’s response was something like this:

“Well, Brian, that’s because they don’t work. Small groups are things that trick us into believing we’re serious about making disciples. The problem is 90 percent of small groups never produce one single disciple. Ever. They help Christians make shallow friendships, for sure. They’re great at helping Christians feel a tenuous connection to their local church, and they do a bang-up job of teaching Christians how to act like other Christians in the Evangelical Christian subculture. But when it comes to creating the kind of holistic disciples Jesus envisioned, the jury’s decision came back a long time ago—small groups just aren’t working.”[1]

It is true that we have been trying to make disciples in small groups for a few decades now and are no closer to seeing the world transformed by missional agents than before we started this experiment.

Groups don’t make disciples; disciples make disciples. It is my contention that for far too long we have placed the burden of sanctification on group meetings that were never meant to transform a soul, but to give transformed souls a place to join and interact in a healthy manner.

Your church is only as good as her disciples. A hot band, dynamic preaching, state-of-the-art facilities and wonderful programs do not make a great church if the disciples are simply consumers and unengaged in the grand work of making disciples. But if the disciples in your church are empowered and engaged in mission, than your church is strong and healthy, even if you do not have laser lights or fog machines. We have done things backwards for too long. We must reverse the order. We think that the solution to having good disciples is to make better churches, when in fact the way to have good churches is to make better disciples.

Correctly applying the activity and behaviours of discipleship in the correct grouping can make significant impact on the overall life of the church as well as her impact on society as a whole. The absence of key groupings robs the church of a needed interaction and participation in significant spiritual behaviors.

The Base Unit of Life: 2 to 3 People

Both the Old and New Testaments use the phrase “two or three” repeatedly. At least ten times “two or three” is suggested as an ideal size at which to conduct ministry. The Bible does not say “two or more” or “three or less,” but regularly “two or three.” The following are all strongest in groups of 2-3:

· Community (Ecclesiastes 4:9–12).
· Accountability (1 Timothy 5:19).
· Confidentiality (Matthew 18:15–17).
· Flexibility (Matthew 18:20).
· Communication (1 Corinthians 14:26–33).
· Direction (2 Corinthians 13:1).
· Leadership (1 Corinthians 14:29).
· Mission (Luke 10:1; Acts 13:2-4)

God has designed all of creation to reproduce at the level of two. If you cannot reproduce disciples at this level you are not likely to reproduce them at all. This grouping is the beginning of all life.[2]

The Family Unit: 12 to 25 People

Small groups of 12-25 are a much better size for caring for one another’s needs and feeling a part of an intimate family. It is small enough that all parts can intimately know one another, yet large enough to have significant diversity and shared responsibility for one another. It is a natural sized grouping to operate as a spiritual family on mission together.

In the church, we often run into problems because we expect too much from this sized grouping. The Western church is littered with dysfunctional and disgruntled groups of this size. Viewing a group of 12-25 as the only one necessary and capable of doing all God desires of a church is like trying to be able to have the performance of a sports car yet carry the passenger load of a minivan combined with the toughness and luggage capacity of an SUV. You really cannot find such a car, or group of twelve. If we have strong life growth and accountability in the group of 2-3 then a group of 12-25 can relax and be the family it is meant to be. But when the only group we have for everything is this group of 12 we are expecting way too much.

A small group of 12-25 alone will not be able to accomplish the work of missional disciple making. But if disciple-making groups of 2-3 are already at work transforming souls out in the fields of life, then gathering those disciples into spiritual families will be far more productive. We need to put less weighted expectations on small groups and reorient the responsibility of disciple-making to the right context–a disciple in relation to another disciple. Small groups do not make disciples; disciples do. If your disciples are missional then your spiritual families will be missional, but, as we have all discovered, this will not work the other way around.

Discipleship Leads to Mission

As I prepare for our leaders meeting tonight I feel like one of the key phrases of my understanding of my own life and the life of Jesus is this: Discipleship leads to mission.

Mike Breen writes, “The two things are synonymous. If you make disciples well, like Jesus did, you will get the missional thing. In the past thirty years we’ve seen pastors come out of the church growth movement who have forsaken discipleship for the purpose of mission. “We don’t want to be inwardly focused, we want to be outwardly focused.” The problem is that Jesus gave us a model for how to do missional and he outwardly focused thing: Make disciples. If we make disciples, we will shape and form people who did all of the things that Jesus did who was, by nature, a missionary sent by his Father. So if we are to be like Jesus, every single one of us must be missionaries. The problem is we aren’t too stellar at shaping people who look like Jesus and can do what Jesus could do.”

Reggie McNeal writes, “We must change our ideas of what it means to develop a disciple, shifting the emphasis from studying Jesus and all things spiritual in an environment protected from the world to following Jesus into the world to join him in his redemptive mission.”

Unfortunately most of us have been discipled in the first environment, and so we have few role models to help us lead others in the latter approach. Yet the model Jesus presents to us in the Gospels is of discipleship through being sent out in mission and dealing with the resulting faith, skills and character issues that are revealed.

Our Next Series: Following Jesus

We are about to enter the most exciting season yet in our church plant. God has been leading people to Himself and our core team is ready to take up the call to “be a disciple and make disciples.”

To join with what we sense God is doing our upcoming sermon series is “Following Jesus.”

Periodically we all ask these questions: “What am I here for?” “How should I use my craft or live my passions?” “What is my life calling?” “How can I make the most difference?” These questions resurface as we encounter new life stages as singles, spouses, employees, parents. We come back to them whenever we are disillusioned, challenged, or inspired. Jesus put it like this: “If anyone would come after me, let him deny himself and take up his cross daily and follow me” (Lk 9:23). Our primary call is one of Disciple, an apprentice of Jesus. That is our purpose, passion, vocation and calling. Disciples are called to risk, to risk our lives, and to do it daily. Like any apprentice we start out with little knowledge of what we are being called into… so we are going to explore what following Jesus looks like in our everyday rhythms, relationships, and resources.

Join us as we grow in becoming Disciples of Jesus.

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